een 600 and 200 BCE, the Vaisheshika school of Hindu philosophy, founded by the ancient Indian philosopher Kanada, accepted perception and inference as the only two reliable sources of knowledge. This is enumerated in his work Vai?e?ika S?tra. The Charvaka school held similar beliefs, asserting that perception is the only reliable source of knowledge while inference obtains knowledge with uncertainty. The earliest Western proto-empiricists were the empiric school of ancient Greek medical practitioners, founded in 330 BCE. Its members rejected the doctrines of the dogmatic school, preferring to rely on the observation of phantasiai (i.e., phenomena, the appearances). The Empiric school was closely allied with the Pyrrhonist school of philosophy, which made the philosophical case for their proto-empiricism. The notion of tabula rasa ("clean slate" or "blank tablet") connotes a view of the mind as an originally blank or empty recorder (Locke used the words "white paper") on which experience leaves marks. This denies that humans have innate ideas. The notion dates back to Aristotle, c. 350 BC: What the mind (nous) thinks must be in it in the same sense as letters are on a tablet (grammateion) which bears no actual writing (grammenon); this is just what happens in the case of the mind. (Aristotle, On the Soul, 3.4.430a1). Aristotle's explanation of how this was possible was not strictly empiricist in a modern sense, but rather based on his theory of potentiality and actuality, and experience of se